Several years ago I was preparing a talk
on the life of occult journeyer Madame H.P. Blavatsky (1831–1891) for the Rubin Museum of Art in New York City. Someone on Facebook asked sardonically: “Will James Randi be there?” My interlocutor was referencing the man known worldwide as a debunker of psychical and paranormal claims. (That my online critic was outspoken about his own religious beliefs posed no apparent irony for him.)
Last week marked the death at age 92 of James “The Amazing” Randi, a stage magician who became internationally famous as a skeptic — indeed Randi rebooted the term “skepticism” as a response to the boom in psychical claims and research in the post-Woodstock era. Today, thousands of journalists, bloggers and the occasional scientist call themselves skeptics in the mold set by Randi. Over the past decade, the investigator himself was heroized in documentaries
, and, now, obituaries
. A Guardian
columnist eulogized him as the “prince of reason
I mourn Randi’s passing for those who loved him, and there were many. But his elevation to the Mount Rushmore of skepticism obfuscates a basic truth. In the end, the feted researcher was no skeptic. He was to skepticism what Senator Joseph McCarthy
was to anticommunism — a showman, a bully, and, ultimately, the very thing he claimed to fight against: a fraud. This has corroded our intellectual culture — in a Trumpian age when true skepticism is desperately needed.
Born Randall James Hamilton Zwinge in Toronto in 1928, Randi became a celebrated stage magician and escape artist who appeared in prestigious venues and on television shows, including Happy Days
. His stage aesthetics and devices were often brilliant and original. Randi toured with rock icon
Alice Cooper in 1973, designing a mock beheading-by-guillotine for the proto-metal star. When claiming the garland of skepticism in the early 1970s, the MacArthur-winning Randi announced his intention of exposing phony faith healers and grifter psychics.
Today, many people know Randi from the award-winning 2014 documentary An Honest Liar
. But the laudatory and engaging profile tells its story in a fashion that skeptics traditionally decry: including only the magician’s successful exposes (some of which were more questionable
than the film allows) and obfuscating his darker and more lasting impact: making it more difficult for serious university-based and academically trained researchers to study ESP and mental anomalies, and to receive a fair hearing in the news media. Indeed, Randi ultimately cheapened an important debate over how or whether extra-physical mentality can be studied under scientifically rigorous conditions and evaluated by serious people.
In a typical example, The New York Times ran a 2015 piece
about a wave of fraudulent and flawed psychology studies; its lead paragraph cited a precognition study
by Cornell University psychologist Daryl J. Bem — without justifying why it was grouped with polluted research or even further referencing Bem’s study in the article. (I wrote to the Times
to object. The paper has used several of my letters and op-eds
, often on controversial subjects — this time, crickets.)
As a historian and writer on metaphysical topics, I have spent time among fraudulent mediums, and I share Randi’s outrage at their manipulations. I have no issue with his or others’ targeting of stage psychics and woo-woo con artists — I join in it
. But Randi made his name, and influenced today’s professional skeptics, by smearing the work of serious researchers, such as Rhine, who, in founding the original parapsychological lab at Duke with his wife and co-researcher Louisa, labored intensively — and in a scientifically conservative manner that reverse-mirrored Randi’s work—to devise research protocols for testing psychical phenomena.
In one of Randi’s freely distributed classroom guides
, he misleadingly stated that Rhine had reported only positive results in his ESP trials. In fact, in the early 1930s, when Rhine’s lab opened, it was standard practice in the behavioral and life sciences to discount experiments with null or negative results. But Rhine was one of the first academic researchers to recognize this common practice as a problem, and then to explicitly reject it. By 1940, with the publication of Extra-Sensory Perception After Sixty Years
, Rhine’s lab took a leading role in reporting all
results, positive and negative, ahead of the curve of other researchers.
Randi’s contemporaneous parapsychology skeptics, including science writer Martin Gardner and University of Oregon psychologist Ray Hyman, differed from Randi’s uncritical dismissals by offering qualified respect to Rhine and his protégé Charles Honorton, with whom Hyman co-authored
a paper validating Honorton’s research methods. In a moment of intellectual probity, the skeptic Gardner wrote of Rhine in his 1952 book Fads and Fallacies in the Name of Science
: “It should be stated immediately that Rhine is clearly not a pseudoscientist to a degree even remotely comparable to that of most of the men discussed in this book. He is an intensely sincere man, whose work has been undertaken with a care and competence that cannot be dismissed easily, and which deserves a far more serious treatment.” (Another notable contemporary was sociologist Marcello Truzzi — a self-described “constructive skeptic” — who criticized Randi’s methods in the paper
linked earlier. Truzzi coined the maxim popularized by astronomer Carl Sagan: “Extraordinary claims require extraordinary proof.”)
To Randi, such moderate tones were alien. When criticizing the parapsychological research of University of Arizona psychology professor Gary E. Schwartz, for example, Randi repeatedly accused
the researcher of believing in Santa Claus and the tooth fairy, and taunted him with the Trump-worthy sobriquet “Gullible Gary.” Randi showed no compunction about brutalizing reputations and ignoring complexities.
Indeed, Randi showed willingness to mislead the public about testing certain paranormal claims — while simultaneously touting his “results” and trashing reputations. Such was the case with his public rebuttal to Cambridge University biologist Rupert Sheldrake
. Sheldrake’s theory of “morphic resonance” proposes that “memory is inherent in nature.” The biologist has written
that “morphic fields of social groups connect together members of the group even when they are many miles apart, and provide channels of communication through which organisms can stay in touch at a distance. They help provide an explanation for telepathy.” To this Randi retorted
: “We at JREF [James Randi Educational Foundation] have tested these claims. They fail.”
Yet Sheldrake complained that Randi ignored his requests to see the test data. Reporter Will Storr of Britain’s The Telegraph
followed up with Randi and received a series of dog-ate-my-homework excuses — until the reporter realized that the Amazing Randi was either misleading him about the existence of tests
, or was proffering an incredibly byzantine (and inconsistent) backstory that the results “got washed away in a flood.” Unbelievable as Randi’s responses were, he continued running down the biologist in public. This is what sociologist Truzzi dubbed “pseudoskepticism”: rejection absent investigation.
Amid Randi’s persistent and questionable media dings, academics began to recoil. John G. Kruth, executive director of the Rhine lab, experienced the chill firsthand in the 1980s. “As the old guard began to age out of the field,” he said, “there were very few opportunities for new researchers to study parapsychology … younger students typically had to travel abroad or design their own study programs.”
Beyond scholarly circles, Randi set the template for a zealous band of professional skeptics, many of whom are science journalists or bloggers who focus on niche takedown pieces of people who study any form of ESP, mediumship, or anomalies. Even more damaging over the last decade has been a group of self-described “Guerrilla Skeptics“ — winners of the 2017 James Randi Educational Foundation (JREF) Award — who wage a kind of freewheeling digital jihad on Wikipedia, tendentiously revising or trolling pages about scientific parapsychology and the lives of its key players.