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Blog2020-02-07T12:15:45+00:00

Cosmology of Esotericism – Holman, 2019

The following is taken from the author’s forthcoming book How To Run A Planet: Global Governance for an Inclusive and Sustainable World. It is presented here as a contribution to the Galileo Commission debate on expanding the scope of science beyond a narrow materialism and naturalism.

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Marilyn Monk, Prof.

Marilyn Monk is an academic research scientist in the fields of molecular biology, early development and cancer.  She is Emeritus Professor of Molecular Embryology at UCL London and, previously, Honorary Professor at University of Melbourne, and Adjunct Professor at Monash University in Australia.

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What is Consciousness?

It provides a succinct account of three important perspectives on consciousness, which share a common view of transcendent oneness. Both Larry and Jean refer to an interview with Max Planck, which is worth quoting here: ‘I regard consciousness as fundamental. I regard matter is derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.’

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Understanding Scientific Progress

Since it was first formulated by David Hume, the problem of induction has been insoluble. Hence Nicholas Maxwell’s statement that, despite the astonishing progress of natural science and improving our knowledge and understanding of the universe, philosophy seems to have made no progress at all in understanding how this progress of science as possible.

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The Metaphysics of Technology

However, he reminds readers that we cannot in fact escape metaphysics. As far back as 1973, Henryk was writing that ‘technology is a historical phenomenon born of a certain idea of nature, of a certain idea of progress…. and also related to specific social ideals and specific ends of human life. By these facts alone, it is laden with elements of traditional metaphysics.’

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The Map of Heaven

This book takes the story to the next phase, incorporating as it does a great many profound letters that he has received from readers. These all point to a larger and deeper reality within which we are embedded, and of which the physical world is an aspect rather than the whole. The book is structured around seven gifts derived from his experience: knowledge, meaning, vision, strength, belonging, joy and hope.

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The Man Who Could Fly

This is the subject of Michael Grosso’s searching, beautifully written and challenging book. The repeated miracle in question is a seventeenth century Franciscan priest’s ability to levitate, not once or twice, but repeatedly over years, observed by hundreds of people, many of whom originally were sceptical.

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The Living Universe

The book is based on three fundamental questions: Where are we? Who are we? Where are we going? The Renaissance view incorporated the idea of an Anima Mundi and indigenous cultures assume an animistic universe, but since the 17th century the West has been dominated by the mechanistic metaphor implying a deanimated Nature and a fundamentally non-living and purposeless universe.

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The Final Choice

Mike makes a strong case that parapsychology and transpersonal psychology could form the basis of a new fact-based mythology of transcendence and a transition into a larger frame of reference that would harness neglected human potentials. There is no doubt that things have accelerated and that we are nearer a crisis or turning point than when the book was first published.

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The Concept of the Soul

This volume originates in a conference organised by the Science and Religion Forum in 2012, bringing both scientific and religious perspectives. The general trajectory of thinking is indicated in my title for this review, although I could have added from soul to mind to self and then even to a denial of the reality of the self, as in Susan Blackmore.

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Secular Spirituality

In this brilliant and searching study, Harald Walach argues that the Enlightenment is as yet incomplete, having thrown out the baby of spirituality along with the bathwater of dogmatic Christianity (‘science freed itself and the intellectual minds not from spirituality and its essence, but the doctrinal building’).

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Science and Spiritual Practices

However, Rupert immediately experienced tension between the mechanistic objectivity of the scientific approach and his own feelings for animals and plants - they were killed in order to be studied, and everything was broken down into reductionist components.

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