Memory without a Trace – Chapter 1 from Crimes of Reason
One of the most persistent conceptual errors in philosophy, psychology, and neurophysiology is the attempt to explain memory by means of memory traces (sometimes called “engrams”). The underlying problems are very deep and difficult to dispel, and as a result, trace theories are quite seductive.
Beyond Belief: When Science Becomes A Religion (A response to Lane and Visser)
In this essay, I will focus on three of the typical characteristics of belief systems. The first is that adherents to a religion or belief system accept tenuous assumptions and presuppositions as facts. The second is that adherents may not be consciously aware that they have adopted a belief system, and interpret the world through the prism of their beliefs without being consciously aware of any filtering or distorting.
Artificial Intelligence, Human Intelligence and Intelligence of Nature
There are several difficult questions in ambitious project of fusion between psychology and intelligent robotics. What human beings can do that an intelligent robot cannot? What intelligent robots can do but human beings cannot? Why are we not intelligent robots? Why it is so difficult to have intelligent robots with faculty of humanness?
Memory without a Trace – Chapter 1 from Crimes of Reason
One of the most persistent conceptual errors in philosophy, psychology, and neurophysiology is the attempt to explain memory by means of memory traces (sometimes called “engrams”). The underlying problems are very deep and difficult to dispel, and as a result, trace theories are quite seductive.
Beyond Belief: When Science Becomes A Religion (A response to Lane and Visser)
In this essay, I will focus on three of the typical characteristics of belief systems. The first is that adherents to a religion or belief system accept tenuous assumptions and presuppositions as facts. The second is that adherents may not be consciously aware that they have adopted a belief system, and interpret the world through the prism of their beliefs without being consciously aware of any filtering or distorting.
Artificial Intelligence, Human Intelligence and Intelligence of Nature
There are several difficult questions in ambitious project of fusion between psychology and intelligent robotics. What human beings can do that an intelligent robot cannot? What intelligent robots can do but human beings cannot? Why are we not intelligent robots? Why it is so difficult to have intelligent robots with faculty of humanness?
Memory without a Trace – Chapter 1 from Crimes of Reason
One of the most persistent conceptual errors in philosophy, psychology, and neurophysiology is the attempt to explain memory by means of memory traces (sometimes called “engrams”). The underlying problems are very deep and difficult to dispel, and as a result, trace theories are quite seductive.
Beyond Belief: When Science Becomes A Religion (A response to Lane and Visser)
In this essay, I will focus on three of the typical characteristics of belief systems. The first is that adherents to a religion or belief system accept tenuous assumptions and presuppositions as facts. The second is that adherents may not be consciously aware that they have adopted a belief system, and interpret the world through the prism of their beliefs without being consciously aware of any filtering or distorting.
Artificial Intelligence, Human Intelligence and Intelligence of Nature
There are several difficult questions in ambitious project of fusion between psychology and intelligent robotics. What human beings can do that an intelligent robot cannot? What intelligent robots can do but human beings cannot? Why are we not intelligent robots? Why it is so difficult to have intelligent robots with faculty of humanness?
– Erwin Schrödinger
– Prof David Bohm
– Albert Einstein
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